Women And The Mishkan's Legacy

The construction of the Mishkan was a defining moment for the Jewish people, not only in its spiritual significance but also in how it highlighted the active role of Jewish women. While often overlooked, their contributions were indispensable and marked by a profound eagerness to participate, as articulated in Parshat Vayakhel.

When Moshe announced the call for donations on the 11th of Tishrei, it took a mere two days for the community to bring forward an overwhelming amount of materials. By the 14th of Tishrei, it was declared that no more contributions were needed. This rapid and enthusiastic response underscores the deep commitment of the people to this divine mission.

One of the most notable contributions came from the women, who eagerly offered their prized copper mirrors. Initially, Moshe hesitated to accept these mirrors, perceiving them as tools of vanity. However, the Almighty Himself intervened, declaring these offerings to be among the most precious. These mirrors had played a significant role in the survival of the Jewish people: during the years of Egyptian slavery, women used them to maintain their beauty and sustain their relationships with their husbands, even in times of great hardship. This act of devotion ensured the continuation of the Jewish nation.

As a reward for their unwavering faith and refusal to contribute to the Golden Calf, Jewish women were granted a semi-holiday on Rosh Chodesh, during which they traditionally refrain from certain types of work. This enduring custom serves as a tribute to their righteousness and steadfastness.

 

The Accountability of Leadership

In Parashat Pekudei, Moshe Rabbeinu presents a detailed report of the materials used in the Mishkan’s construction. Despite his unparalleled integrity—attested to by none other than G-d Himself—Moshe understood the importance of public accountability. This is a powerful lesson in ethical leadership: no one, not even the most trusted individual, is exempt from scrutiny when it comes to handling communal resources.

At one moment, Moshe could not immediately recall how 1,775 silver shekels had been used. In response, he turned to G-d in prayer, and his memory was restored—these shekels had been used for the hooks and silver threads adorning the Mishkan’s pillars. His transparent handling of communal funds set a precedent for all leaders, emphasizing that integrity must always be visible and beyond reproach.

The significance of accountability is further reinforced through the Kohanim, who were required to take meticulous precautions when withdrawing funds from the Temple treasury. These measures ensured that even the most righteous individuals remained above suspicion, thereby preserving the trust of the people.

 

The Seven Constructions and the Final Temple

A fascinating insight arises from the seven times the Mishkan and, later, the Beit HaMikdash were constructed, dismantled, or destroyed throughout Jewish history. From its initial construction in the wilderness to its presence in various locations across Eretz Yisrael, and ultimately to the destruction of both Temples, Jewish history has been marked by cycles of building and loss.

However, the Torah offers a promise of ultimate restoration. According to the teachings of the Gerrer Rebbe, the eighth construction—symbolizing the final Beit HaMikdash—will stand eternally. The Prophet Yechezkel describes this future moment as one where G-d’s presence will remain among His people forever. This prophecy provides a profound sense of hope and assurance that despite the hardships of exile, the Jewish people will one day witness the permanent return of the Divine presence.

The lessons drawn from these narratives—dedication, accountability, and faith—continue to resonate through the generations. They serve as reminders that true devotion is reflected not only in grand gestures but also in the meticulous details of daily life, ethical leadership, and unwavering belief in a future of redemption.

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Copyright© 2023 by The LaMaalot Foundation. Talks on the Torah, by Rabbi Yitzchak Zilber is catalogued at The Library of Congress. All rights reserved.