Burning “Ispandut/Espand/ Peganum Harmala” Plant

To achieve further clarity on a previous discussion, R’ Aharon Samekhov of Bukharian Jewish Cong. of Rego Park, Kehillat Beit Boruch Chai provides a deeper look into the viewpoint he expressed:

R’ Samekhov proposes that there is a halachic recourse allowed for the burning of the Ispandut plant even in one’s home as some Bukharian Jews have done to ward off ayin hara. The rabbi suggests that if the burning is conducted l’shem shamayim as a segulah to remove evil inclination or to remove an unpleasant odor from home it would be okay. However, it is always recommended to offer a prayer to Hashem for the removal of the ayin hara or stench. One is prohibited from reciting any mantra, song, or prayer, or burning anything at all to demons, or to avodah zarah any time.

R' Samekhov discussed this law with Rav Eliyahu Ben Chaim shlit”a, and Rabbi Lior Dahan who both agreed that according to the letter of the law such burning is permitted. (Rabbi Dahan did not recommend the action to remove ayin hara. Rav Ben Chaim said it is better to have in mind to remove an unpleasant smell.)

Rav Avraham Yosef Shlit”a, son of Chacham Ovadia Yosef ztk”l, is said to have allowed the practice saying, “It is permissible, because those burning it have complete intention to ward off the evil eye.” Maarechet Ha’atar of Yeshivat Kissei Rachamim in Bnei Brak Israel also is said to permit the action. Rabanei Beis Horaa of Din agree and claim there to be no halachic issue.

In Sefer Minhag Avotenu chelek 2, siman 92, and chelek 3, siman 1, HaRav Eliyahu HaCohen wrote of this Bukharian custom for ayin hara citing kadmonim as sources.

Please contact R’ Samekhov for sourcing from Rav Yosef Zubari zt”l, and Rav Emunat Nehorai. R’ Samekhov suggests that this is a prevalent minhag. Those desiring further clarification, are asked to call (347) 859-2862.