How can you vote Democrat? How can you vote Republican? These questions seem newly perennial with the advent of democratic republics. Even Jews, we who are specifically told by our sages not to involve ourselves too much in politics, cannot seem to escape this dual categorizing of our fellow humans. Questions like this point to a gaping lack of nuanced thinking in our culture. It seems that many vote nowadays as members of a political party, not as people of a Judaic ethic, indebted to our historical pursuit of righteousness and Justice.
It is not outlandish to recognize that our current choice of presidential candidates is not ideal. Yet, some behave as though they cannot entertain the fact that our candidates are moral compromises that we are simply stuck with. This is not to say that they do not have their own saving graces, but it is certainly to make the point that had they been alive in any prior generation they most likely would never have been entertained (in a Judaic ethic) as leaders of a small colony, let alone leaders of the free world.
There appears to be an idol-like devotion that people have to the political candidate they feel worthy of the title “President,” one side in their support of a candidate, and the other in their opposition to said candidate. I understand these are desperate times, but there is a proper attitude in such circumstances. One can, with a bit of nuance present, both recognize the compromise we face and place their vote. It would simply be slightly more uncomfortable. We would not be beholden to a party leader but would solemnly vote in line with the Judaic ethic we have molded since childhood. It may make our reality slightly grimmer but at least we would know that we could recognize something better when we see it. Some cannot utter the phrase, “I wish I didn’t have to, but I am voting for Trump, or Biden.” Why? What part of ourselves would we sacrifice for believing this?
The main point I would like to drive at is that it behooves us to ask our political candidates questions similar to those we would like to see in a Jewish leader. Just replace “candidate” with “talmid chacham.” Will this “talmid chacham” prove himself worthy of being a leader? Will this “talmid chacham” show humility in the face of those who adhere to his or her ruling? Will this “talmid chacham” follow the ethical principles of care for the poor, for the needs of his or her community, for the promotion of mutual respect between people, for the security of his or her constituents?
We must remember that the Tanach displays at best a skeptical (leaning toward distasteful) attitude of having political leaders for baser instincts such as that is what is the norm. When people asked Shmuel for a king, it was clearly not met with open arms and dancing by all. How do we reconcile the reality of no longer having prophets and being forced to choose a leader in the Western society we are indebted to? One thing is for certain, we must not become political puppets. We must remain rationally and Judaically ethical first, to the demands of our time. We should heavily consider the impact of our vote. Perhaps it will be part of changing history. Perhaps for the better.
Dovidchai Abramchayev graduated with a BS in accounting from Lander College for Men. He is pursuing a CPA and works in the NFP audit industry. In his spare time, Abramchayev learns Torah, philosophy, and theology.
To Be Jewish Voters - Voting With A Heavy Heart
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